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| Subjects: History, African American Studies, Anthropology |
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Well after slavery was abolished, its legacy of violence left deep wounds on African Americans’ bodies, minds, and lives. For many victims and witnesses of the assaults, rapes, murders, nightrides, lynchings, and other bloody acts that followed, the suffering this violence engendered was at once too painful to put into words yet too horrible to suppress.
In this evocative and deeply moving history Kidada Williams examines African Americans’ testimonies about racial violence. By using both oral and print culture to testify about violence, victims and witnesses hoped they would be able to graphically disseminate enough knowledge about its occurrence and inspire Americans to take action to end it. In the process of testifying, these people created a vernacular history of the violence they endured and witnessed, as well as the identities that grew from the experience of violence. This history fostered an oppositional consciousness to racial violence that inspired African Americans to form and support campaigns to end violence. The resulting crusades against racial violence became one of the political training grounds for the civil rights movement. |
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| “Kidada Williams’s They Left Great Marks on Me is an impressive and important contribution to our understanding of African American life after the Civil War. Whereas most previous scholars utilized the records of the Freedm en’s Bureau and other agencies to document the causes, characteristics, and extent of anti-black violence during the postebellum period, Williams focuses on the importance of the testimony itself, especially to the African Americans who were brave enough to provide such testimony in the hostile environment of the era. She convincingly argues that this act of testifying itself was one of the galvanizing forces for the movement that eventually produced a host of civil rights activists at the turn of the twentieth century. While lifting up the transformative power of public testimony, Ms. Williams also helps re-center the discussion of white-on-black violence in the late nineteenth century, which all too often focuses on the most spectacular form of violence during that period, lynching, to the detriment of the more common and arguably more important day-to-day violence suffered by African Americans. This is an important work that should be widely read by all those interested in late nineteenth century America and the origins of the civil rights movement of the 20th century." | | -William D. Carrigan, Rowan University, and author of The Making of a Lynching Culture |
| | "Highly recommended." | | -E.R. Crowther, CHOICE |
| | "In her important, beautifully written book, Kidada E. Williams powerfully intervenes in the academic narrative of lynching, recovering African American testimonies of white terror and what she calls the 'vernacular history' that blacks constructed with regard to white efforts to re-subjugate African Americans after Reconstruction...Williams’s superlative interpretation of African American responses to racial violence should be read by all interested in the histories of American lynching and the African American experience." | | -Michael J. Pfeifer, American Historical Review |
| | "Williams has offered a fascinating new approach to the study of mob violence and provided a richer understanding of African American experiences under white supremacy." | | -Journal of American History |
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